Cadmus

A World Parliament and the Transition from International Law to World Law

Abstract
World civilization depends on the provision of global public goods such as tackling climate change, ensuring international financial stability or peace and security. Yet, the intergovern­mental system of global governance is not capable of delivering the required results. At a fundamental level, the change necessary to achieve functioning world governance consists of a transition from international law to world law. A key element in this is the development of a global legislative system that includes a democratically elected world parliament. The establishment of a UN Parliamentary Assembly would be a pragmatic first step.

1. Introduction
As science and technology advance and new technological applications spread throughout society, culture needs to adapt and develop ways of how to deal with them. In the process, social change and social conflicts occur. Cultural adaptation takes place with a certain delay and is regularly outpaced by technological development. Because of the rapid speed and the huge extent of technological change, cultural delays may accumulate. In addition, as William Ogburn explained in 1922 in his pioneering theory of cultural lag, the various parts of culture are not adapting at the same rate.1

Today, all human beings are part of a single, highly integrated world system that expands over the entire globe. Never before were communication and exchange of information possible in such an immediate, deterritorialized and inexpensive manner. Industrialization and population growth have made human civilization a force of geological proportions. Climate and environment are transformed by human activities. To acknowledge this, scientists have suggested that a new formal epoch should be introduced: the Anthropocene.

For the Earth system to remain as habitable for human life in the future as it has been during the Holocene in the last 10,000 years, planetary boundaries need to be respected.2 An effective and responsible management of global commons such as the atmosphere, particularly by controlling carbon emissions, is critical to achieve this. Runaway global environmental change poses a serious risk to the functioning and maybe even to the survival of world civilization. The same applies to nuclear weapons of which an arsenal of over 18,000 still exists. In 1957, Ogburn described the inability of humanity to adapt to this technology, for instance, by abolishing nuclear weapons, as an extremely dangerous cultural lag.3

2. Global Public Goods and Global Governance
The advancement of technology, the high degree of global interconnectedness and human impact on the Earth system have led to the dependence of world civilization on the provision of global public goods. A task force initiated by France and Sweden identified six global public goods “whose provision is critical: preventing the emergence and spread of infectious disease; tackling climate change; enhancing international financial stability; strengthening the international trading system; achieving peace and security, which underlies and is essential to all the others; and the cross-cutting issue of knowledge.”4 One global public good that for sure needs to be added to this list is ensuring global food security.

“The most critical cultural lag of our time that fundamentally undermines the provision of global public goods is the inability of humanity to overcome the age-old Westphalian intergovernmental system and to establish functioning supranational world governance.”

However, the intergovernmental system of global governance is not able to deliver the required results. The most critical cultural lag of our time that fundamentally undermines the provision of global public goods is the inability of humanity to overcome the age-old Westphalian intergovernmental system and to establish a functioning supranational world governance. This transformation is the cultural evolutionary leap that is necessary to achieve a stable and sustainable world civilization. It is of overarching importance because it affects the global regulatory capacity as such.

This is by no means a new insight. In the years after the Second World War and the first use of nuclear weapons, the concept of a federal world government enjoyed considerable public and intellectual support.5 Albert Einstein was one of its most prominent advocates at the time. Many founding members of the World Academy of Art and Science, such as the Academy’s first President John Boyd Orr as well as Bertrand Russell, Brock Chisholm, or Robert Oppenheimer, had championed the idea. As the Cold War set in, the proposal eventually lost traction.

In his presidential address at the 50th anniversary convention of the International Studies Association in 2009, Thomas G. Weiss asked what had happened to the idea of a world government that once was endorsed by so many of the world’s leading intellectuals and lamented the “abject poverty of our current thinking.”6 While the idea of a world government was banned from mainstream thinking for a long time, it is now getting more and more serious attention again.7,8,9

3. The Necessity of Paradigm Change and the Distinction between International Law and World Law
The global challenges that humanity is faced with in the age of the Anthropocene make it necessary to question established paradigms. Earth system researchers who are at the forefront of scrutinizing human impact on the environment, call for a “fundamental reorientation” of international institutions. While their recommendations focus on specific reform measures, it was emphasized in an important article published in Science magazine that bold and comprehensive steps are needed: “The world saw a major transformative shift in governance after 1945 that led to the establishment of the UN and numerous other international organizations, along with far-reaching new international legal norms on human rights and economic cooperation. We need similar changes today, a ‘constitutional moment’ in world politics and global governance.”10

The process of world state formation, the development of supranational world governance and possible shapes of a world government naturally involve many complex issues and different viewpoints that have been debated for decades. Nonetheless, at a fundamental level, the major change consists of a transition from international law to world law.

The following paradigmatic differences are playing a key role:

  • The main unit in international law is the state whereas in world law it’s the individual citizen. World law is rooted in the notion of world citizenship which implies that individuals are legal subjects with immediate duties and responsibilities. According to Rafael Domingo, “The human person, and not the state, should constitute the cornerstone of global law … Uniquely situated as spectator, spectacle, legislator, and target of all normative precepts, it is the concept of person in all its richness that constitutes the first principle of the global law.”11
  • The basic paradigms of international law are national independence and the sovereign equality of states whereas in world law it’s global interdependence and the equality of all human beings. World law assumes a global responsibility for matters of global concern. Ultimately, this includes a responsibility for individual well-being. Even if global challenges of the magnitude of anthropogenic climate change wouldn’t exist, this would not diminish the reality of a planetary civilization and the need for planetary regulation and decision-making.
  • International law is based on intergovernmental treaties that states can optionally join or not join whereas world law would be universally binding not only on states, but in principle also on individuals and other entities such as corporations.
  • Rulemaking in international law is based on consensus and on the principle of one state,one vote, whereas in world law there would be democratic decision-making based on qualified majorities that are derived from the principle of one person, one vote.
  • Representation in the intergovernmental system that is based on international law is achieved through officials who are appointed by the executive branch of national governments whereas in a system of world law representatives are democratically elected by the world’s citizens. The right to vote in free and fair planetary elections of this kind perhaps constitutes the most emblematic expression of world law and a democratic system of world governance.
  • The perspective prevalent in international law is national interests, or the raison d’etat, whereas in world law it’s the planetary interest, or the raison d’humanité, an expression originally coined by Yehezkel Dror.12 World law assumes the unity of humanity as a natural collective of all human beings. It is concerned not only with individual well-being but with the well-being and survival of the entire species and its natural habitat, the Earth. A body of democratically elected world representatives would be a mechanism that continuously allows determining the best interest of humanity. Domingo suggests that a system of global democracy that puts humanity on center-stage could be called an ‘anthroparchy’. Furthermore, he argues that “Because parliament is the democratic institution par excellence and the cradle of true democracies, only a Global Parliament … could legitimize the anthroparchy.”13

Traces of world law can already be found in the international legal system. This concerns, for example, the universally binding character of decisions of the UN Security Council based on Chapter VII of the UN Charter, the concept of common heritage of mankind in the Law of the Sea, the dispute settlement mechanism of the World Trade Organization, the International Criminal Court that is prosecuting individuals for the worst possible crimes, or the emerging principle of the Responsibility to Protect.

Nonetheless, the problem remains that international law actually lacks the features of what is considered a legal system: There is no generally binding system of law-making, obligatory settlement of disputes at courts, or means of enforcement. These are exactly the elements that characterize world law in contrast to international law.


Andreas Bummel: Founding Chairman & CEO, Committee for a Democratic UN (KDUN); Fellow, World Academy of Art & Science
1. William Fielding Ogburn, Social Change with Respect to Culture and Original Nature (New York: The Viking Press, 1922).
2. Johan Rockström et al., “Planetary Boundaries: Exploring the Safe Operating Space for Humanity,” Ecology and Society 14, no. 2 (2009): 32.
3. William Fielding Ogburn, “Cultural Lag as Theory,” Sociology and Social Research 41, no. 3 (1957): 167–173.
4. “Meeting Global Challenges: International Cooperation in the National Interest,” Government of Sweden http://www.regeringen.se/content/1/c6/15/56/01/35aa2e46.pdf
5. James A Yunker, The Idea of World Government (London: Routledge, 2011).
6. Thomas G Weiss, “What Happened to the Idea of World Government?” International Studies Quarterly 53, no. 2 (2009): 253–271.
7. Campbell Craig, “The Resurgent Idea of World Government,” Ethics & International Affairs 22, no. 2 (2008): 133–142.
8. Luis Cabrera, ed., Global governance, global government: institutional visions for an evolving world system (Albany: SUNY Press, 2011).
9. James A Yunker, “Recent consideration of world government in the IR literature: A critical appraisal,” World Futures 67, no. 6 (2011): 409–436.
10. Frank Biermann et al., “Navigating the Anthropocene: Improving Earth System Governance,” Science 335, no. 6074 (2012): 1306–1307.
11. Rafael Domingo, The New Global Law (Cambridge: Cambridge University Press, 2011).
12. Yehezkel Dror, The Capacity to Govern. A Report to the Club of Rome. (Portland: Frank Cass, 1994), 83.
13. Domingo, The New Global Law, 119.


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